Saturday, January 16, 2010

Guitar: Found in You


I'm a student of Japanese. And I love worship songs. So, imagine my elation at finding a pretty cool worship song that happens to have some sections in Japanese!

I asked a friend to tell me which key it's it; the friend said C or C#. I picked C spent a little time coming up with chords for it. If it is to be played so, I think picking would go along better with it than strumming, but I'm not that good at picking yet, so I haven't been able to come up with good picking tabs. But you can download the pdf file here. Happy playing!

If you have any suggestions as to how to improve or to some picking parts to add, please let me know! Here's a vid I made to help with learning the song:


Thursday, January 14, 2010

Passover: At the Foot of the Cross

I love the Passover. It’s simply the most amazing time of the year.
Yeah... I bet that sounds weird. Most people look forward to Christmas that way, I guess. Or people of my faith would look forward to the Feast of Tabernacles as the most awesome time of the year. But for me, that best time is that short period in spring.
Why? Well, it’s because of what it means. To put it simply, Passover means to me the sacrifice of my Jesus Christ for me (Matt 26:2; 1 Cor 5:7). Passover is just one day: the 14th of Abib. Yet, it is the first of the annual Holy Times and all others follow from it. Without it there would be nothing else. Without Passover, even the weekly Sabbath, which existed since creation, would have no meaning for us.

I think it’s very telling how God revealed his holy times to a pagan-Egypt-immersed Israel. The Passover was the final straw that brought redemption from slavery to Pharaoh (Exo 12), the symbol of freedom through a miraculous act of sparing Israel’s firstborn. The second time the Ten Commandments are listed in the Bible, God connects this freedom with the Sabbath command:
Deu 5:15 – “And remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to keep the Sabbath day.”
[NKJV]

He said keep the Sabbath because of that freedom? Weird, isn’t it because He blessed it? (Gen 2:3; Ex 20:11) Yes. For both reasons. There’s something to notice about the order of (recorded) revelation of Holy Times and their observance. Passover and the Feast of Unleavened Bread are first (Ex 12) and then, the Sabbath (Ex 16), then the rest.

I believe there’s something significant in what God was saying here. In Egypt, Israel was in slavery. I find it hard to imagine that they would be allowed by the Egyptians to take that random vacation every seven days. They were not free to worship. The blessing of the Sabbath would not be open to them.

Same with us; through the Passover Lamb’s redeeming blood, we’re free. Through that blood, we live. It is the first step. Without that first step, we would not even be able to honour God as Creator, as pictured by the Sabbath day. It would have no meaning for us. Why? Well, we’d be dead. (Rom 6:23)

The Cross is the central expression of God’s person for us: the greatest sign of His love, the power of salvation and the means of reconciliation. (Eph 2: 3-4; Col 1:19-20; Heb 12:2; Rom 5:8) The God who was willing to give up divinity and live as a human and to die for those who don’t deserve it is celebrated in the Passover. (Phil 2:5-8; Heb 2:14-18; 4:15)

There can be no time like the anniversary of my Lord’s death to kneel at the foot of the Cross and praise Him for what He’s done. Worthy is the Lamb of God of all power, glory, worship and praise. Forever.


Saturday, January 2, 2010

Pride, the source of shame

...pride is not the opposite of shame, but its source. True humility is the only antidote for shame.
General Iroh, from Avatar: The Last Airbender

Sin is really dangerous for Christians. Well, of course, it's dangerous for everyone, but I meant that in a specific context.

Christians have a lot to lose from sin. If we're found out, we lose our position in church, we're seen in the secular society as just another hypocritical believer, or as proof of the idea that Christianity just doesn't work.

So, what do we do? We hide it.

Come on, you know it's true. Do you go around every day telling people, "I lied to my mother today," "I blasphemed God today," "I cheated on my wife last night"? But one thing I also noticed is that people also try very hard to hide from God, too.

Earlier this year, I realized something. For a long time, I would pray to Yahweh and say to Him, "Why did You die for me? I don't deserve it!" I went so far as to even instruct Him to take salvation from me. Doesn't that just sound crazy?

It took me some time, but eventually I saw (I believe God showed me) something that got me thinking, "Wow, I couldn't see this before?!" Yes, my sins are horrible; yes, they hurt Him, yes, they anger Him. Yes, all my best attempts at righteousness are pathetic (Isaiah 64:6).

But, guess what: as huge as my sins are, God's much bigger. I realized that within me was a kind of pride. It's not the same pride as the Pharisee who bragged of his "righteousness" compared to the tax-collector's (Luke 18:9-14). Instead, it's the pride of Judas Iscariot.

Judas could have been forgiven for His actions. All he had to do was accept the grace that He, through His sin, was instrumental in bringing to the world. But, instead, he allowed His guilt to drive a wedge between him and God to the point that he killed himself.

I was separating myself from God, too. Along with telling Him to abandon me (really, that is completely twisited!), there were times that I could not go to Him in prayer or singing all because of my shame.

Our pride refuses to accept our sin. Our pride refuses to accept that God is willing to overlook our guilt. And so, we feel shame. We think that grace only applies to pre-conversion sins.

I realized that... my imperfection is a given! God knows! But that's not an easy reality to accept. We want to be perfect so that we feel "worthy" of His grace.

Humility allows us to say to God that we know we're filthy, we know we're weak. And it allows us to accept that it's His strength that strengthens and His blood that purifies (1 Cor 12:9; Rev 1:5).

We should never hide from God. He is life and without Him, we're only 'breathing to death', and walk Judas' path. Shame in this sense has no place in the life of a Christian. Shame born out of pride does nothing but separate us from God. Is there any wonder that Jesus spent so much time showing us that we need to be humble servants?

Only humility can accept the grace of God, even in light of our own sins. He can transform the heart, mind and soul. But He can't do that if we keep building barriers against Him.

We need to humbly bow, and give all of ourselves to Him. We need to surrender.

Sabbath: For by grace...


…for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you.
Exodus 31:13, NKJV

God tends not to give any gift or command without some sort commentary, even if it’s perhaps not as complete as we’d want. In giving the people of Israel the Sabbath command, He said it was a sign that He sanctifies them.

I’ve heard people say that the Sabbath existed as a sign of their sanctification back then, but was replaced by the Holy Spirit for Christians as the sign of sanctification.

But, personally, I think this isn’t what God meant at all. And that’s not what God wanted to tell them and us through the gift and command of the Sabbath. It’s a lot more beautiful than that.

As cliché as it is (because just about all Sabbath-related studies refer to the Creation), we’re going back to what God said about when He instituted the Sabbath. He’d just created everything on earth in six days, showing the awesomeness of His power, and His love: because it was then, that He created mankind, and gave us the gift of the earth and of fellowship with Him.

I think it is very significant that the concept of time-sacredness is associated with creative power. It presents His authority to name something holy. It was He who “blessed and sanctified” the Sabbath because He had finished creating (Genesis 2:3; Exodus 20:11). He shows that He could do that because He could create the entire world and all that’s in it.

So, regardless of what we do, we can’t really make the Sabbath holy. We can only “keep” it holy; that is, to accept that it is holy, regardless of what we do. No matter what, God still has the authority to name something holy; we either choose to accept His authority and power, or we choose to profane it.

To me… God’s words in Exodus 31:13 remind me of another passage:

Ephesians 2:8 – For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
Ephesians 2: 9 – not of works, lest anyone should boast.
Ephesians 2:10 – For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

It’s a wonderful lesson God wants to give us. Paul says that we can’t save ourselves: it’s all God, it’s all His strength, His grace. But, Paul doesn’t end there. He said we’re created for good works in Christ Jesus. So, even though nothing we do can save us – even though, all our righteousness is like filthy rags before the pure and beautiful God (Isaiah 64:6) – we still show the acceptance of this grace by what we do.

James 2:17-18 is hard for a lot of us to understand, but it’s very applicable here. He wrote that “faith by itself, if it is not accompanied by action, is dead” and brings to us the idea of “show[ing our] faith by what [we] do.”

And there is the relation to what God said about the meaning of the Sabbath. The same God who had the power to create the world, to create mankind, has the power to make us holy just as He did with the Sabbath day. The Sabbath is a sign that He alone is “mighty to save” (Zephaniah 3:17), that it is His action, His grace that sanctifies us, sets us apart for salvation. It’s God that’s saved us.This brings us to the “for we were created for good works” part of Exodus 31: “You shall keep the Sabbath, therefore.” God presents Sabbath-keeping here the same way He does “good works” in Paul’s letter. The way to accept His power to sanctify as typified in the Sabbath is to honour the Sabbath’s sacredness; that is, to honour the sacredness that God gave it. In doing so, we accept God’s power to sanctify us.

Of course, I don’t think that’s irrelevant to New Covenant believers in this God. It’s so reminiscent of the messages of the rites that just about everyone who says “Jesus” practise. The Passover lives on representing the accepting of Jesus’ body and blood as bread and wine (Luke 22:15-20) and baptism represents the believers’ accepting of Jesus’ death, burial and resurrection (Romans 6:3-7). None of these three rites sanctify those people who embrace what they represent. Each of them highlight a different aspect of His gift of salvation.
(You may know it as the Lord’s Supper or Communion. Nothing’s wrong with calling it that; but Jesus called it Passover.)

Some people call baptism a public declaration of our acceptance of God’s sacrifice. So, they tend to have very public baptisms with many people around to witness. But, I disagree. Phillip had not called a large gathering to baptize the Ethiopian eunuch (Acts 8:38). I believe receiving baptism is our declaration to God; we need only two or three witnesses to verify it to other people (Deu 19:15): you and the person who baptizes you.

Same with the Sabbath. Though it involves sacred assembly (Leviticus 23:3), it is very personal. It’s saying to God that you accept His power, His grace. We accept His power to create the earth and to name something (someone) holy, saved.

Isn’t He an awesome God?

All Bible quotations taken from the NKJV.